In Cases of Conscience, Increase Mather

Increase Mather
Harvard Art Museums

This post highlights a few aspects of the remarkable life of my 8th great paternal grandfather, Rev. Increase Mather (1639-1723). Increase is considered an influential representative of American Puritanism in the Massachusetts Bay Colony in seventeenth-century New England. (Increase is the English literal translation of the name Joseph, which originates from the Hebrew language. Wikipedia)

Increase was married to Maria Cotton, the daughter of John Cotton, who was a prominent minister and founder of the Congregational Church in New England. (Post about John Cotton: Dear John from Oliver Cromwell).

Increase Mather (as was not the case with his son, Cotton Mather) is remembered as a voice of reason during the hysteria over the Salem Witch trials.  As a clerical leader, he sought to lend caution to the direction of the trials. 

In Cases of Conscience, Increase Mather forcefully related his distrust of spectral evidence to convict witches. He argued that it would be better that ten witches go free than the blood of a single innocent be shed. One Mather biographer wrote that, “No zeal to stamp out crimes ever drove him from his belief that, whatever the fate of the guilty, the innocent must never be in peril.” His strong words of disapproval for spectral evidence so prominently used by the Court of Oyer and Terminer ended the trials after the directive from Governor Phips at the end of October, recently returned from his expedition in Maine. (Salem Witch Trials in History and Literature – An Undergraduate Course, University of Virginia – Spring Semester 2001)

View of the ancient buildings belonging to Harvard College, Cambridge, Mass (NYPL b12349145-422857)

Increase served as President of Harvard College (1692 to 1702) during which he often commuted by ferry to Cambridge from his home in Boston’s North End, where he continued to serve his congregation.

Increase faithfully kept a diary of his days, the following are a few select examples: (The Autobiography of Increase Mather)

March. 14. 1688/9. My Lord Wharton introduced me to the King unto whom I sayd, I congratulate your Majesties happy accession to the Crown, and I implore your Royal favor to New England. (William III “of Orange”)

April. 9. 1691. Madame Lockart this morning about 9h introduced me to the Queen, and then left me alone that so I might the more freely represent before her Majesty the case of New England. (Queen Mary II)

January. 1 1708/9. Is this the first day of that year in which I am to dye and to go into the eternal world ! Oh, blessed be God if it be so! If I dye quickly some few will Lament my death. Whereas if I live awhile longer, age will make me useless. It is a great mercy for a minister not to outlive his work.

June. 21. 1709. This is my sinfull birth day. I am this day 70 years old. I set it apart before the Lord.

On April 4. 1714, the Lord saw meet to take from me my wife, who had bin the dear companion of my pilgrimage for more than 52 years. God made her a great blessing to me. By her hee gave me ten children, 3 sons and Seven daughters.

When he died on August 23, 1723, his will stated, “I do hereby signify to my Executor, That it is my Mind & Will that my Negro Servant called Spaniard shall not be sold after my Decease; but I do then give Him his Liberty: Let him then be esteemed a Free Negro. Jun 4, 1719.”

In 2017, Harvard held an exhibition focusing on the life of Increase Mather and his historic legacy. The exhibit’s introduction reads, “In a time when universities are grappling with the historical legacy of the names and symbols that describe their campuses, Increase has become one of the more controversial namesakes of the undergraduate Houses and on Harvard’s campus more broadly.” After review, there was no action taken to remove the Mather name from the undergraduate (Mather House) residential house.

Mather House Exhibit Scrutinizes Slaveholding Namesake’s Past Increase: What is in a Name?

Family Connection: Increase Mather – Nehemiah Walter – Caleb Trowbridge – Josiah Bowers – Luther French (4th gg)

Comments and Suggestions Appreciated. Copyright © 2022. All Rights Reserved by David R. French.




Memorial Day 2019 – Thanks Pop

John Spencer French 1931 – 2014

First sail upon returning home from Korean War – Long Island Sound
This photograph was in a box of slides that contained photographs he took while serving during the Korean War. I found it amazing that someone in the dinghy, being towed behind sailboat, took the photo with no one paying the least bit of attention. My father (on right) is hand-line fishing in his white t-shirt and khaki’s. (1954)

Copyright © 2019. All Rights Reserved by David R. French.




Researching Horace and Maria

In researching my family history, I have encountered brick walls, bits and pieces, and on occasion a wealth of material. The richest vein of information that I uncovered has been material on Horace and Abram French.

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Horace E. French, son of Abram and Elizabeth (Simonds), was born in 1843 in Lowell, Mass. and died in 1903 in Malden, Mass. Horace, my 2nd great (paternal) grandfather, owned a clothing/tailoring shop in Lowell. In 1871, he married Laura Foster. The photographs (of Horace and Maria) were found in his grandson George‘s (my grandfather) personal belongings.

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Laura Maria Foster (French) was born in 1850 in Lawrence, MA and died in 1896. Laura was the daughter of Levi T. Foster and Mariah Richardson. Levi’s 3rd great grandfather, Reginald, of Little Badow in Essex England, landed at Ipswich MA in 1638. The Foster family is linked to the Hilton family.

Horace and Laura’s records included the following information:

  • Horace’s death and location of his grave
  • U.S. and Massachusetts census records (1850/60/65/80/1900)
  • Marriage record
  • City directory listings for Lowell, Medford and Malden, MA
  • Horace’s Civil War Draft Registration
  • Horace’s Mason Lodge membership.
Horace’s Death Record
1880 US Census Medford, MA – Horace and Laura
Marriage Record – 1871 – Horace and Laura

Copyright © 2019. All Rights Reserved by David R. French.




Bloomfield Connecticut 1836

“The inhabitants are largely agriculturalists, and remarkably free from the evils of litigation.” Thus is the description of the residents of Bloomfield, Connecticut, including my ancestors, in 1836. Below are my posts on the Spencer/Eggleston family:

Spencer Family – Hartford, Connecticut

Introducing Annie and John Spencer

John William Spencer




New England Gravestones

The following post highlights the skill and longevity of the work done by carvers of gravestones in New England. Below are gravestones of direct ancestors (French, Simonds, Eggleston, Goodwin, Shed, Davis, and Thompson) from my paternal line and Butler from my maternal line.

Must See! The Farber Gravestone Collection includes over 13,500 images documenting the sculpture on more than 9,000 gravestones, most of which were made prior to 1800. This amazing resource for early New England gravestones, sponsored by the American Antiquarian Society, also has a FAQ on the history of gravestones during this period.




Jefse/Jesse French

Jesse French is my 5th great paternal grandfather

(p. 61) Jesse French came from Billerica in 1763, and owned and occupied the estate on Pearl Street, above referred to as the “Upton place.” He was born April 6, 1739. Little is known of him. His name does not appear on the Lunenburg or the Fitchburg records as occupying any official position. He married, April 14, 1761, Abigail Jaquith. The births of eight children are recorded as follows:

Jesse, born at Billerica, October 11, 1762.
Samuel, born at Fitchburg, March 14, 1763.
Thomas, born at Fitchburg, May 8, 1765.
Luther, born at Fitchburg, September 25, 1767.
Abraham, born at Fitchburg, January 22, 1770.
Ebenezer, born at Fitchburg, June 19, 1772.
Abigail, born at Fitchburg, September 11, 1774. (died 1776)
Abigail, born at Fitchburg, June 6, 1777.

Some of his descendants lived here as late as
the middle of this century. Edmund, a grandson, (son of Thomas), now holds a
position in the office of the Pullman Palace Car Works, Pullman, 111.; and his
brother, Joseph C, is a retired druggist, at Indianapolis, Ind. A grandson of Jesse French, —Josiah B., —settled in Lowell, where he
was a prominent citizen, was president of a bank, manufacturer, railroad
manager, and in 1849 and 1850 mayor of the city.

(Page 38.) The roads across the territory were few in number and are indicated on the map. The principal and oldest ones were—the road entering the town from Lunenburg near Jonathan Holt’s place, and by Pearl and Blossom streets, turning west at a point now the corner of Main and Blossom streets, running over about the same location of the present Main and Prospect streets, over Flat Rock and Dean hill to Ashburnham; another entered the town near Ephraim Whitney’s place, running westerly and passing the garrisons of Joseph Spafford and Isaac Gibson, continuing over Pearl hill and northwesterly to the garrison of John Fitch. Another road started from a point near Jesse French’s place, on the first named road, running westerly to Jonathan Woods’ near the river, thence on about the location of the present Intervale Road, Bemis road, Wanoosnoc road and Turnpike road, near the garrison of Samuel Poole, and on to Westminster line.

Copyright © 2019. All Rights Reserved by David R. French.




The Brothers French

The following provides brief biographical sketches of Josiah and Amos French, the brothers of my 3rd great paternal grandfather Abram French (Photo left). I have to admit a little familial pride, these French boys were an amazing, enterprising lot! I have written several posts about Abram: Leading Citizen – Abram French, Priceless – Abram French, and Which Abram Are You.

Mr. Amos French belonged to the class of men who made their way into the world unaided, and without encouragement of any kind. He was in every respect a self-made man and the success which he secured in his years later was the fruit of his own persevering effort and stern self-denial.

( the History of Lowell”)

(Edited excerpt from the History of Lowell) Mr. Amos B. French was born in Billerica, July 3, 1812, and died in Lowell, March 23, 1890. Mr. French was descended from a family whose members were among the early colonial settlers. His common ancestor in this country was Lieutenant William French, who arrived here in 1635, and was elected the first Representative of the town of Billerica in 1663-64. Amos received his early education in the country schools of his native place, and came to Lowell at the age of 11 years to engage in business. At different times he was employed by the manufacturing companies of Lowell, and in 1835 was the keeper of a restaurant. He afterwards engaged in the crockery business with Mr. Puffer, under the firm name of French & Puffer, in which business he continued for twenty-seven years.

Amos served the city as member of the Board of Aldermen in 1870-71. At the time of his death he was a Director of the First National Bank, a Director of the Lowell Mutual Fire Insurance Company, and a Trustee of the Lowell Institution for Savings.

I recently came across a much more detailed story about the life of Amos, he had a very interesting and, some might say, sweet career. Amos B. French – The story is contained in a book entitled, Twirling Jennies: A History of Social Dance in the City of Spindles by Ruth Evans”

“(Josiah) French was one of the most highly respected businessmen and citizens of his day. He was known for his generosity and financial acumen.”

French Estate

Nature Incorporated: Industrialization and the Waters of New England, 1992

The Winnipesaukee Water War and the 1859 Fight for NH Property Rights (Article posted by the New England Historical Society) Great article about this long running New England water war – “On Sept 28, 1859, James Worster led 50 angry farmers, mill operators, loggers and laborers in a vain effort to destroy a 250-foot dam that controlled the outflow of Lake Winnipesaukee. The dam regulated how much water flowed into the Merrimack River and powered the cotton cards, the spinning frames and the power looms of the enormous textile mills in Lowell and Lawrence, Mass. It was just one battle in the Winnipesaukee water war that had gone on for years.”

…. “When the men showed up, the sheriff arrived and sent them away. Undeterred, they came back in the afternoon and began removing the planking. The Lake Company’s agent, Josiah French, and his assistant tried to stop them. In the course of the struggle, French’s assistant struck one of the men on the hand with an iron bar. Some of them tried to push French off the dam. The dam attackers left again, only to return around nightfall with a larger crowd. Worster arrived with the 50 men wielding axes and iron bars. They came from as far away as Concord. And they brought with them a law enforcement officer who arrested French and his assistant for assault and battery.” …. “French was then sued for assault because he’d clubbed a rioter’s hand with an iron bar. A jury acquitted him.”

Comments, edits and suggestions are welcome!

Copyright © 2022. All Rights Reserved by David R. French




Leading Citizen – Abram French

(Story from History of Lowell, Mass., content edited)

Among the men who were prominently identified with the early history of Lowell, few are more entitled to be held in respectful remembrance than Mr. Abram French.  Mr. French was the fifth in a family of eleven children.  He was born in Billerica, Mass., Dec. 13, 1803, and died at Lowell, April 11, 1879. 

Abram was descended from Lieut. William French, who was born in England in 1604.  He married in England, came to New England aboard the “Defense” in 1635, and died Nov. 20, 1681.  From this ancestor the line of descent runs as follows:

  • Jacob French was born January 16, 1639-40, married Mary Champney, Sept. 20, 1665, and died May 20, 1713.
  • William French was born July, 1668, married Sarah Danforth, May 22, 1695, and died Sept. 30, 1723.
  • Ebenezer French was born August 5, 1707, married Elizabeth Hill, Aug. 27, 1729, and died Dec. 31, 1791.     
  • Jesse French was born April 6, 1739, and married Abigail Jaquith, April 14, 1761.
  • Luther French was born in Fitchburg, MA on September 25, 1767, married Sarah Bowers, Aug. 28, 1796, and died in Lowell, March 15, 1846.

Mr. (Abram) French received his education in the public schools of his native town, and went out of school assisted his father in the work of the farm.  At the age of 17, he went to Lexington, Mass., where he was employed in a general country store for a few years, after which he went into the dry goods business in East Lexington for himself.  In 1835, he came to Lowell and was identified with business interests here for the greater part of his life.

Mr. French, in early manhood was a stanch Democrat, became a member of the Free Soil Party during the struggle between the north and south, and attended the Free Soil Convention at Buffalo in 1848.  On the formation of the Republican Party he joined that party and remained a Republican till his death.

During the anti-slavery agitation he was active in the movement in Lowell, and was strongly in favor of abolition, and so deep was the impression of those trying times that his sympathy for the colored race remained always true and steadfast.  Though taking an active interest in public affairs, he never sought office.  He was a member of the Common Council in 1852 and 1853, and afterward of the School Board for a number of years.  He early joined the Free Masons, and was a member of Pilgrim Commandery of Knights Templar.  He filled various positions of trust and was a Trustee of the City Institution for Savings, and a Director of the Lowell Mutual Fire Insurance Company for many years.

In religious belief he was a Unitarian from boyhood, and was a constant attendant at the Church of the First Unitarian Society of Lowell.  Mr. French was twice married; first, on July 21, 1831, to Elizabeth Simonds, of Lexington, Mass., and second, on Nov. 20, 1855, to Alice Dean of Providence, R.I.  By his first wife he had: Charles A., born April 18, 1832; who married Elizabeth M. Holbrook, of Boston; Elizabeth, born July 7, 1834, who married Charles Darrow, of Boston; James O., born Jan. 5, 1838, who died in childhood; George W., born March 8, 1840, who married Jennie S. Hall, of Boston; and Horace E., born Feb. 24, 1843, who married Laura M. Foster, of Medford. By his second wife he had: Alice, born Sept. 3, 1856, who married Frederic P. Spalding, of Lowell; Gertrude, born Nov. 29, 1857; and Anna, born Sept. 20, 1859, both of whom died in childhood.

For many years he was a merchant tailor, occupying a building on Central Street, which he purchased from the Middlesex Mills Company in 1841.  During his ownership the Appleton Bank was one of his tenants, several prominent professional men occupied offices in the building, and Mr. French’s store was a rendezvous for many men who afterwards rose to distinction in the Democratic Party.  In 1849, he sold the building to the Appleton Bank, intending to remain as a tenant, but a long delay in rebuilding caused him to change his plans, and later he went into the retail clothing business, under the American House Hotel, from which he retired in 1868.

Additional Posts about Abram:

Priceless – Abram French

Which Abram Are You?




Bodurtha – Tragic Drowning

Reice Bodurtha, my 8th paternal great-grandfather, was born in 1621 in Wales and married Blanche Lewis in 1646 in Springfield, Massachusetts. Together, they had four children (John (died at birth), John, Joseph, Samuel) during their marriage. In 1645, he was granted a house lot, wet meadow and woodland by the Plantation of Agawam (Springfield Colony). The house lot extended from “Ye streete fence to Ye great river.”  The map (at left) illustrates the location of the Bodurtha house lot.

Sadly, Ye great river – the Connecticut River, was the place where Reice and his family suffered a tragedy. The event is described is in Stories Carved in Stone: Agawam, Massachusetts (Rusty Clark, 2005).

Which, Witch?

In 1652, Hugh Parsons, of Springfield, Massachusetts, was convicted before William Pynchon on formal charges of witchcraft. One of his formal accusers (along with his wife and most of the town) was Blanche Bodurtha, my 8th great-grandmother.

Witch-Hunting in Seventeenth-Century New England: A Documentary History 1638

Before Salem: Witch Hunting in the Connecticut River Valley, 1647–1663

© David R. French and French in Name Only, 2019. Unauthorized use and/or duplication of this material without express and written permission from this blog’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to David French and French in Name Only with appropriate and specific direction to the original content.




Captain Jonathan, Gentleman

The following story is about Jonathan Danforth, my 8th great paternal grandfather.  Jonathan was born on February 28, 1627 in Framlingham, England and died at the age of 85 on September 7, 1712 in Billerica, Massachusetts.  By all historical accounts, he was a respected community leader and a gifted surveyor. In the inventory of his estate, he is referred to as “Captain Jonathan, Gentleman.”

Part two touches on Jonathan’s involvement and response to conflicts between  Native Americans and colonists.  Part three provides a brief story about Jonathan’s brother, Thomas Danforth, who played a role in the Salem witch trials.

Part One – Early New England Colonist, Gifted Surveyor, Community Leader

When
Jonathan was five years old, he came to America with his father,
Nicholas Danforth, brothers Thomas and Samuel and his three sisters,
Anna, Lydia, and Elizabeth. Jonathan’s mother had died a week before he
was a year old.

The Danforth family sailed on the Griffin, departing England on August 1,1634 arriving in Boston on September 18. The Griffin weighed 300 tons and carried about one hundred passengers and cattle for the colonies plantations. It is believed that he spent his youth in New-Towne (later Cambridge) living with his father until his death in 1638 and then lived with an elder, married sister. At the age of twenty, he left Cambridge and was a founding father of Billerica, Massachusetts. He married Elizabeth Poulter in Boston on November 22, 1654 and together they had eleven children.  Elizabeth died on October 7, 1689. Their daughter, Sarah (1676-1747), married William French (my 7th great-grandfather).

Jonathan was a noted land surveyor and his descriptions of this service fill some 200 pages in the first volume of Land Grants. He held many public offices: deputy for the town, town clerk, selectman and he also represented the town at the General Court in 1684/5.

“He rode the circuit, chain’d great towns and farm, To good behavior, and by well marked stations, He fixed their bounds for many generations.  His art ne’er failed him, though the loadstone faile.  When oft by mines and streams it was assailed.  All this is charming, but there’s something higher.  Gave him the lustre which we most admire.” Poem by his nephew, the Rev. John Danforth of Dorchester.

Part Two – King Philip’s War and the Fate of Indian Children

It
was also an especially bloody war—the bloodiest, in terms of the
percentage of the population killed, in American history. The figures
are inexact, but out of a total New England population of 80,000,
counting both Indians and English colonists, some 9,000 were killed—more
than 10 percent. Two-thirds of the dead were Indians, many of whom died
of starvation. Indians attacked 52 of New England’s 90 towns, pillaging
25 of those and burning 17 to the ground. The English sold thousands of
captured Indians into slavery in the West Indies. New England’s tribes
would never fully recover.
Blood and Betrayal: King Philip’s War

Starting
in 1646, colonists began to establish “praying towns” in an effort to
convert New England tribes to Christianity.  By the year 1675, there
were an estimated 1,100 Praying Indians in Massachusetts located in fourteen Praying Towns.
These towns were situated so as to serve as an outlying wall of defense
for the colony. Wamesit, a praying town, was located within five miles
of Billerica.

Jonathan Danforth served during King Philip’s War under Major Daniel Gookin. The town of Billerica had twelve garrison houses, each was providing a defensive space for four to seven families. The homes of Jonathan Danforth and Jacob French’s (8 great grandfather) house both served in this capacity.  During the war, Daniel Gookin, Jonathan and Thomas Danforth were protective of their neighbors, the Praying Indians, resulting in threats on their lives for interceding….

Following
the war, some Indian children where placed into servitude in the homes
of local residents where they “were to be provided religious education
and taught to read the english tounge.”  According to published
accounts, “a boy of twelve, son to Papa Meck, alias Dauid, late of
Warwick or Cowesit, Rhode Island, was apportioned or bound out to
Jonathan Danforth.” The boy, later known as John Warrick died on January
15, 1686 at Billerica.

The following extract from the New England Historical and Genealogical Register, 1854 (Indian Children Put to Service) provides a listing of the children, the names and status of their parents and to whom they were been placed.

Part III – Thomas Danforth – Judge not lest ye be judged

Jonathan’s brother Thomas Danforth (portrait) was the first treasurer for Harvard College and elected president of the province of Maine, then independent of the colony of Massachusetts.  One published account observed, “Perhaps the most intriguing characteristic of Thomas Danforth was his willingness to stand up for his convictions despite opposition.”  Considered a progressive advocate for colonists’ rights, he also was persecuted for his decent treatment of the Praying Indians during King Philip’s War.

Deputy
Governor Thomas Danforth traveled to Salem in the early months of 1692
as part of a preliminary inquiry into the matter of witchcraft being
practiced.  He was not appointed to serve as one of nine judges name to
the Court of Oyer and Terminer (hear and determine) established for the Salem witch trials
and was vocal in his distaste for the manner the witchcraft proceedings
were conducted.  As a demonstration of his sympathy for those swept up
in the hysteria, he provided sanctuary on his own property (Danforth
Plantation) for Salem families seeking asylum, including Sarah Cloyes
and her husband and children. (Check out this great post – Witch Caves & Salem End Road)

Additional Sources:

History
of Framingham, Early Known as Danforth’s Farms 1640-1880; with a
Genealogical Register by Temple, Josiah Howard; published Framingham
1887.

The Danforth Family in America – Fifth Meeting; published Boston 1886

© David R. French and French in Name Only, 2019. Unauthorized use and/or duplication of this material without express and written permission from this blog’s author and/or owner is strictly prohibited.